Monday – Day 13
August 2, 2012
Monday morning was somewhat similar to the day, with a good sleep in to start the day and a good chunk of time just spent chilling with Ariel and Gali. However, in the afternoon we decided to catch the bus into Tel Aviv central and from there walk to Neve Tzedek, the first and most beautiful neighborhood of Jerusalem.
Since it’s founding in the early 1900s by new olim (immigrants, including my family) Neve Tzedek has become something of an artist’s colony, replete with galleries and gelaterias.
From Left: Ariel, Gali, Sarah
Us outside the old railway station
We walked down through the entire neighborhood, eventually coming to rest at the old train station, no longer in use. Now the site hosts a few restaurants, an exhibition or two, and much to Sarah’s excitement, a wooden mind games shop. With a look of delight in her face, she stopped to play and attempt to solve all manner of wooden puzzles, staying for a good twenty minutes. Additionally, in the courtyard was a piano, horribly out of tune but painted interestingly which I banged around on for a few minutes.
Cool Piano in Neve Tzedek
From there I led the way, roughly in the direction where I believed a special building to me lay. After about five minutes I found it! My great grandfathers house, complete with a plaque marking the place, and though I had been there before I took the mandatory photo in front of it as below.
The house of Shlomo and Rivka Abulafia
After that it was time to quickly find dinner before Ariel and Gali had to go home before army the next day. We settled on a little sushi shop and sat at the bar. After that I walked home to sleep for another day. The floor was not too comfortable.
Sushi!
Israel – Day 10
July 31, 2012
Today was my first really late wake up! 10AM!
After waking up and eating a delicious Israeli yoghurt for breakfast, Sarah and I went off to the Carmel market. There I purchased some dried fruit (plantains, pineapple and peaches) and wandered the lanes in the oppressive heat.
Carmel Market
It was there we ran into Ashley Chapman of Hineni fame. Though we were supposed to be waiting for one of Sarah’s friends from MDA (Magen David Adom/Israeli Ambulance Service), the humidity and heat proved too much to bear so we retreated to her apartment (stopping for a felafel) where Sarah took a nap and I chatted to the participants of the program in the girls’ apartment.
Sarah’s Felafel
Ashley Chapman
Kabbalat Shabbat was held at the boys’ apartment off Rechov Arlozorov where my brother Adi was staying with his friends. Though it took a good deal too much effort to get it started, the minyan (prayers) was very nice! Packed full with twenty people, far more than the apartment was ever meant to hold, Sarah, Daniel Serebro and I retreated to a corner to chat. Sarah and I went back to our apartments to sleep.
Israel – Day 7
July 27, 2012
Today was a bright and early start, 7AM, in order to get to the conference on a “Philosophical Investigation of the Hebrew Scriptures, Midrash and Talmud”. Since the last time I’d come to Israel, all the bus routes had changed, including the pricing scheme. Think Myki. Unfortunately to obtain one of these smart cards, one was required to go to the central station and present your passport, which requires dealing with Israeli bureaucracy. An absolute nightmare.
After dealing with the transport issue, I arrived at the Shalem Center, where I believed the conference was being held, only to be informed that the conference was in fact located 20 minutes down the road! With only 10 minutes to spare, I sprinted in the heat to the venue, arriving just in time to grab a pastry on my way in to the first session.
The first session was a view of systems of thought, in regards to the story of Adam and Eve, reflecting on an epistemological categorization of man. Of note was the connection drawn between ‘adam’ (man) and ‘adama’ (ground/earth) used to show that Judaism rather than believing that the physical impinges on our mind’s freedom, is in fact vital to it. This was compared to ‘cognitive paganism’ whereby the physical nature of the connection between mind and body is considered to be a limiting factor.
The next session was not nearly as enjoyable or insightful, though it began promisingly. It was presented by two Christians, a philosopher and a theologian. It relied on the premise of god’s foreknowledge of the world and this was heavily debated by a number of conservative attendees.
Lunch was a delicious buffet where I engaged in conversation with a girl Riva, from England. She was somewhat of a puzzle, with a conservative history but a later move to very fervent orthodoxy. A student of theology at the University of Leeds, at 19 years old, she was the youngest there.
The session immediately after lunch I again didn’t find particularly engaging. However, the final one I went to that day was an attempt to draw parallels between trust in science and validation of rabbinical and exegetical views. Through Polanyi’s philosophy of science, he showed how similar to the development of a body of science, where no individual holds the complete body of knowledge, Rabbinical Judaism relies on similar processes.
After the conference I went back to Beit Yehuda to see Adi and Sarah. As they had finally finished the MDA course, them and their course-mates went out on the town for the evening, with me tagging behind. Once the majority of the group went to the dodgy bars of Rechov Rivlin, we instead chose to go for a lovely dinner at Ha’Marakia, a soup bar with an indie feel. The rest of the evening was spent wandering the streets of Jerusalem, including a brief trip into the old city, where I questioned a few Arab teenagers as to the appropriate phrase to wish someone at the conclusion of a day’s fasting.
Hamarakia (Not My Image)